He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners to proclaim the year of the LORD's favor, and the day of our God's vengeance to comfort all who mourn" (Isaiah 61:1-2). Through His power and healthy Christian community, God wants to redeem the pain our personal history has caused us and restore in us the joy and peace He promises: "The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to bring good news to the poor. I can do everything by myself" mind-set). Those involved learn to embrace interdependency (an "I need you and you need me" mind-set) and put away dangerous childlike dependency (an "I can't survive on my own, I must have you in my life to take care of me" mind-set), as well as a teenage-like independency (an "I don't need anyone else. Through studying Scripture group members learn out about God's character and His expectations and allow the Bible to speak into the activities and actions of the group as a whole. The roles and activities of small groups tend to fall into four quadrants: theological, relational, restorational, and missional. I can't help but think how this mimic's Jesus' model. Often those people will gather together separate from the meeting times. For many groups, sub-group formation happens naturally among people whose chemistry sparks a relationship. Some groups, especially multi-gender groups, might send men to one room and women to another room at some point during the meeting for accountability and/or prayer. The smaller the group the more open the conversation. Sub-grouping (think: breaking groups of 12 into multiple groups of 3) will enhance the levels of intimacy and vulnerability. A biblical small group knows and does 1 Corinthians 12:26, "If one member suffers, all the members suffer with it if one member is honored, all the members rejoice with it."įor high levels of connection and vulnerability to take place it's important that larger "small" groups either purposefully or organically form groups within the group. Small groups encourage one another, celebrate life's accomplishments together, observe traditions together, and rejoice together when God answers their prayers. This is what I call "experiential discipleship." Examples of experiential discipleship in action include experiencing a "dark night of the soul" season and processing that time of life through the lens of Scripture with a group of fellow journeyers dealing with the heartbreak of a broken relationship and processing with others the pain in light of God's Word as it speaks to grief, loss, and ultimate victory or facing failure and working through it as group members share their stories and together you look at examples from Scripture.īut experiential discipleship isn't just about darkness, missteps, and failure. When an individual joins a micro-community of believers, that person involves herself/himself in the gaining and processing of biblical knowledge in community and utilizes Scripture to get to know a complex God and to understand life in relationship with Him. Small groups, unlike straightforward Bible studies, make disciples through the utilization of and processing of God's story as it intersects with our stories. They sold their possessions and property and distributed the proceeds to all, as anyone had a need" (Acts 2:44-45). Included in this list are: 1) devotion to living out what they learned from studying God's Word together ("the apostles' teaching) 2) devotion to doing life together ("fellowship" or koinonia) 3) eating together and/or partaking of the Lord's Supper together ("the breaking of bread") 4) wholehearted, faith-centered prayer that brought about the miracles seen throughout the book of Acts and 5) meeting one another's needs even when it meant giving up something substantial of their own: "Now all the believers were together and held all things in common. "Doing the Christian life deeply together" can be seen in the practices of some of the first believers, following Pentecost, as outlined in Acts 2:42-47.
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